Reflections from Shabbat: A Call to Rest

“Our relentless emphasis on success and productivity has become a form of violence. We have lost the necessary rhythm of life, the balance between effort and rest, doing and not doing.” Wayne Muller

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If you happen to find yourself in Israel on a Saturday you may encounter this peculiar phenomenon when using the elevators: they automatically stop on every level. And if you want to learn from this post, and not make an idiot of yourself like I did, do not go up to the receptionist and tell them that their elevator is out of order. Have compassion on this poor human. After all, how many ‘tourist ignoramisus’ can one person bear?! On Shabbat, many of the elevators work in a special mode to allow Jews to observe Shabbat and abstain from operating electrical switches. It is a day of rest. And in a speed-crazy world we have so much to learn from our Jewish brothers and sisters.

The Jewish tradition of keeping Shabbat stems from the Creation narrative and the Torah (Law). It was a day of rest and worship for the ancient Israelites. Violating Shabbat had serious consequences as the day was considered holy, dedicated to G-d. It established and bolstered Jewish identity amongst other nations and cultures as it was an expression of Jewish faith, a national identity marker. Today Shabbat is considered the most important day in the Jewish calendar and often referred to as “Shabbat HaMalka”, the Sabbath Queen.

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Abraham Joshua Heschel, the Polish-born American Rabbi and leading Jewish theologian and philosopher of the 20th century, writes this about Shabbat:

“The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation, from the world of creation to the creation of the world … When history began, there was only one holiness in the world, holiness in time.” (The Sabbath)

Whether we are people of a particular faith or not, we can all learn from Shabbat. It calls us to mindfulness. It reminds us that rest is to be celebrated. It is not something to be ashamed of or forced. The centrality of keeping Shabbat is to remind Jews of the release of slavery from Egypt. The Egyptian exile is a metaphor for any enslavement, says Rabbi Becher, be it physical or spiritual. By ceasing work and resting we demonstrate that we are not enslaved to the physical world. When a person is incapable of refraining from work, then they have indeed become a slave!

Walter Brueggemann writes, “In our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods.”
(Sabbath as Resistance)

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Shabbat confronts us with our own restlessness and constant addiction to activity and engagement. For people of faith, Shabbat is a space that is holy and blessed, and beckons us to connect again with creation and the Creator.

In our modern, success-driven, technology-addicted world we stand in danger of loosing our souls in a zombie-like trance of mindlessness. We stand to loose connection to the rhythm of life. Rhythm is the heartbeat that G-d has put as a sacred marker throughout creation to remind us of the sacredness of time and the importance of being mindful of our days. Whether Jewish or not, or whether we are a person of faith or not, considering and learning from Shabbat makes us mindful of this rhythm. It teaches us to listen, to hear, to see … to breathe!

Dear friend, I trust this blog may be helpful in jolting you out of entrenched mindlessness. We are the people of ‘ruach’ and life. All around us is rhythm. May your ears hear its gentle sound and not the hypnotic lies of a fear-mongering, power-hungry, consumer-addicted ideology that blares at us through the various media channels. Rather, may you free yourself from those chains … may you rediscover rest and rhythm … and may you dance …

“Everything has rhythm, everything dances.” Maya Angelou

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(If you are interested in listening to an address I gave at a church on ‘The Sabbath’, please click here.)

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