Nature’s seasons are a constant reminder that nothing we do or experience in life is permanent. I was part of a mega-church community in Melbourne, Australia, for over thirty years. I never thought that season would come to an end. But it did.
One of the last sermons I gave at this church was on Philip’s encounter with a eunuch in a dusty Palestinian desert, as narrated in Acts 8. Hindsight is a most wonderful thing – looking back now I see the significance of that message in my own life. It is helping me as I learn to dream again, as I reflect on the religion of Christianity and what it has become in modern times, and specifically on the possibilities of a movement that focuses on the love and words of Christ.
Below are some of the notes from this sermon – I will post them over a couple of blogposts so as not to overwhelm the reader 🙂
So when we talk about the ‘Gospel’, does it ever occur to us that this God of messy humanity will deliberately mess with our heads and take us as far out of our comfort zone as our obedience allows?
… Part Two and the first question in next blog …
“Exile is more than a geographical concept. You can be in an exile in your homeland, in your own house, in a room.” – Mahmoud Darwish
I remember those in exile from my childhood days. They became outcasts because they protested when people were oppressed and marginalised because of the colour of their skin.
They were mocked and ridiculed as they marched.
The government and church set its face against them. People were persuaded by the lies and slander: “These people will destroy our land as we know it, our families, our homes, our future …” Fear ruled the day.
Many of these exiles never saw liberation. They died with only hope for a different tomorrow.
They fought for justice that they would never see.
We remember those exiled to the margins. We will not forget their tears.
This is my tribute to the exiles both past and present.
The marginalised ones. The forgotten ones. The ones held in contempt. The invisible ones. The ones who have been colonised, murdered, exterminated, raped and beaten, in the hope that they will lose or forget their song and story. The ones who have been displaced and rejected. The ones who have been used as footballs by those in politics and used as scapegoats by those in the business of religion.
This post is to remember those who had a dream: that all people are created equal. It is to remind those who are tired and weary from pleading with deaf ears and stone hearts that every step towards inclusion of people groups that were once socially exiled, both in sacred text and throughout history, was met with great resistance. It takes a long time for the walls of ignorance to crumble. Every privileged generation finds it hard to let go of the safeguards they have set in place that determines who is in and who is out, who is valuable and who is not, who belongs and who is exiled.
To live in exile is to live in a space that does not feel like home. It is standing on the outside looking in. It is yearning for belonging, to be seen, to be heard, to be understood. It is to suffer the disappointment of empty promises. It is to be the target of passive aggressive language by those who become offended when their lukewarm acknowledgement is not met with accolades of adoration from those who carry deep wounds and scars.
This is a tribute to the exiles past and present.
It is to remind you that the margins are sacred, that the Divine sings over those who lament in exile. That the One from whom people hide their faces, who was despised and rejected, familiar with suffering, that very One stands as a prophetic witness amongst the exiled ones to testify to their pain and walk alongside them. You are not forgotten.
This is a tribute to the exiles past and present.
May your path be blessed. Blessed in the truest sense, not the plastic gimmick modernity calls ‘blessing’.
As you are exhausted, with no place to turn, may you be blessed.
As you have lost so much, all that has been dear, may you be blessed.
As you walk with humility, may you be blessed.
As you show mercy to those who showed you no mercy, may you be blessed.
As you seek peace amidst inflated egos of entitlement, may you be blessed.
As you are persecuted for seeking justice, may you be blessed.
This is a tribute to the exiles past and present. You will not be forgotten.
“Our hearts of stone become hearts of flesh when we learn where the outcast weeps.” – Brennan Manning
In the Gospel of Luke, Jesus tells a story to his predominantly devout Jewish listeners. It is a story of a rich man, “who was dressed in purple and fine linen and lived in luxury every day.” Jesus draws a strong contrast in his story between this rich man and a beggar by the name of Lazarus, who lay at the rich man’s gate. “He was covered in sores and longed to be fed with the crumbs that fell from the rich man’s table.” Jesus continues the story and describes their respective deaths. The rich man ends up in Hades, a place of torment, while Lazarus finds himself at Abraham’s side, where he is comforted. Despite his pleas, the rich man was shown no mercy. “A great chasm has been fixed between us and you”, explains Abraham in the story. The rich man was beyond rescue.
The story leaves me uncomfortable. It is a relief to hear that the character of Lazarus is now in a place of peace. However, the rich man … this is a steep price to pay for being rich?! Wait a minute! Was that the problem? His opulent riches? Then, how the heck, did Abraham sidestep Hades? Abraham was describes as VERY wealthy. He had ample livestock, silver and gold (Genesis 13:1). It seems to me, that having riches alone is not the problem here. Perhaps the point of the story is that the rich man, with all his wealth, had the ability to help a dying beggar at his gate, but did NOTHING about it.
In fact, it seems that the rich man’s ailment was the same as that of the pious and pristine religious leaders of that day. They went to great length to protect their pedigree, orthodoxy and pious devotion and missed the whole damn point! “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices-mint, dill and cumin. But you have neglected the more important matters of the law: justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel (Matthew 23:23-24).” The rich man, like the religious lobby group of Jesus’ day, became blind amidst their power and wealth, and failed to notice the beggar at their gate with his horrific injuries.
I can identify with the rich man. I, too, live in opulence in comparison to over 80% of the world. I cannot recall a day in my life that I went hungry, or when I was thirsty, or cold and did not have extra clothes to put on. When I get sick, I find a doctor and buy medicine. At night I sleep in a warm house and a warm bed. In so many ways, I represent the ‘rich man’. This reality is brought home to me every single day – when I see the faces of distraught asylum seekers, when I notice the plight of my city’s homeless, when I study the horrific statistics provided by UNICEF – that 29,000 children under five die every single day due to poverty, when I talk to friends and others who suffer from mental health disorders, struggling to receive adequate care, daily facing discrimination from so many sectors of society, and as I listen to the stories of my LGBTIQ friends, marginalised by their churches and often rejected by their families who attend those churches. In comparison to the rest of the world, I am that ‘rich man’. The only question left to answer is how I will respond to Lazarus at MY gate.
So is there an antidote to ‘rich man blindness’? Are we doomed to live our lives in compassion paralysis as we hoard our goods and safeguard our assets? Do we keep making excuses for our lack of involvement in the fate of Lazarus at our gate? Perhaps we can pretend Lazarus is a threat? Some ‘other’ that has come to invade our peace and quiet. Maybe we can change the language by describing a broken, destitute man as an ‘illegal gate squatter’. That will make us feel like we have a right to ignore his needs. It would even be better if we can dump him at our neighbour’s gate and let him become their problem while we safeguard our own borders. And while we tell ourselves all these lies, the rot continues to grow inside of us. But there is another way …
Woven through the sacred text is the virtue of Generosity. Not only is it a virtue, it is the very essence of the Divine. The offence of the rich man is that another human being lay suffering at his very gate and he withheld generosity and mercy. Generosity is displayed in so many ways – our connection to others; our willingness to listen, to understand, to help; the way we see, talk and behave towards those who are on the margins of society; how we treat all of God’s creatures; and the consideration we show to our planet. The list goes on. In a culture of fear and paranoia, to live with a spirit of generosity towards others is indeed an anomaly.
In a world dominated by greed and violence, where the rich become richer, whilst feeling threatened and ‘persecuted’, and the poor continue to languish at the expense of our lusts, the story that Jesus told snaps us to attention. We need to consider our ways. Dr. Charles Birch once said that the rich must live more simply so that the poor may simply live. When we develop a generous heart and way of life we usher in a different tomorrow, one that brings healing to the wounded and hope to those in despair. Generosity, my friend, comes to us at the price of self-sacrifice. Just like the rich man we have a choice: fear or generosity. May we choose that which brings life.
“Attention is the rarest and purest form of generosity.”
— Simone Weil
The Brave Network Melbourne, an advocacy and support group for LGBTIQ people of faith, is bringing one of the US’s foremost LGBTIQ faith advocates, Kathy Baldock, to Melbourne in August 2016 for the first time ever – I am so excited!
Kathy Baldock, a published author and expert speaker, heads her own organisation Canyonwalker Connections and is a board member of The Reformation Project, one of the world’s largest networks for LGBTIQ Christians.
Kathy’s book, Walking the Bridgeless Canyon, is one of the most comprehensive books I have ever read in regarding LGBTIQ history and Christianity. It provides hope and clarity in beginning to untangle the horrific treatment and exclusion of LGBTIQ people that has often disfigured the Gospel of Christ.
An experienced and entertaining communicator, accomplished entrepreneur and businesswoman, ex-pastor, author and trained engineer, Kathy is a regular speaker at LGBTIQ and evangelical conferences around the world and is renowned for her expertise in training diverse audiences about the psychological, historical, and theological aspects of the church’s engagement with LGBTIQ people over the past centuries. Her insights into the clash between evangelicalism and LGBTIQ inclusion provide vital context for any person wishing to successfully engage faith and sexuality in public conversation.
For those interested please see Kathy’s schedule here:
If you would like to donate to her trip please do so here:
Look forward to seeing you!
“Over the past thirty-five years, untold numbers of gay Christians have turned from God in their “failure” and “inability to please God,” who, they were told, could not accept them as a gay person. Some felt so rejected and depressed that they turned to self-destructive behaviors, including suicide; some went deep in the closet to try to fit in at church; some became vehemently opposed to all things religious; some decided to seek God in other religions, or no religion; and very few individuals were able to find a church community in which they could worship and serve God without being rejected.” – Kathy Baldock
Here are some of my reflections: